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Terms and Conditions. Privacy Statement. Login to my Brill account Create Brill Account. Author: Pronk-Tiethoff Saskia. Login via Institution. Your question doesn't directly correspond with the thread title, southern. Maybe you should provide us with an insight of what you had in mind. Slavic philosophy?? How can you bracket such a thing? Many Poles find Mickiewicz boring but spirituality is encompassed therein. Slavic philosophy and spirituality. SeanBM 35 5, 9 Jun 4.
Slavic vs Germanic thinking. The Slavs think with their hearts while the Germans think with their heads. Very cheesy :. Allison 5 10 Jun 6. How about blonde verses Brunette thinking? That would be a more interesting question than this one lol.
We all know that Germans like to think they take care of business and that Slavs don't keep order. MediaWatch 10 10 Jun 7. Maybe Slavic and Germanic nations will think about increasing their populations and keeping them younger? They're both getting older and slowly dying out. The average age in Germany is The average age in Poland is In Muslim countries like Iran and Afghansitan the average age is like 24 or something like that.
Allison 5 10 Jun 8. That's sad, people in Europe need to have more kids. Either there were welcomed with open arms by the sophisticated Germans or something is not right with the widespread theory…. As there is very little to go on in terms of archeology, researchers turn to etymology to study the Slavic language and its impact on the continent. There is still much to explore and much to shed light on why we find communities with Slavic roots and Slavic names in places where they should not be.
Although genetic research of European populations is in its infancy, it also offers a possible avenues for further research. In a nutshell, the haplogroup R1a that is taken to be Slavonic is by far not limited to only the Slavic areas of Europe. We find it in Scandinavia and also in faraway Iceland. The research is ongoing. Please see www.
The hypothesis that concern the Slavs are no exception to the rule. But, there has not been sufficient will to openly discuss these matters without politically hijacking the history of the Slavs.
As to alternative explanations of the Slavic presence in Europe, Oskar Cvengrosh offers an abundance of theories. One explores the possibility of the Slavs and the Germans being the same people, just different tribes.
Other dive into the many confused names that the people living in Europe received over the course of the history making it difficult to identify who was who.
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